ee them and experience them most of the time, but they are a
s Ciguri teaches them to us. They have been taken over by Evil, by the Evil Spirit since time began, and without Ciguri it is impossible for man to return to the Truth. In the beginning they were true, but the older we grow the more false they become, because the more they are taken over by Evil. The world in the beginning was completely real, it resounded
in the human he
art and with the human heart. Now the heart is
no longer in it, nor is the soul because God has withdrawn from it. To see the things of the world was to see the Infinite. Now when I
- look at the light I have trouble thinking of God. And yet it is He, Cigur
- i, who made everything. But Evil is in all things and I,
- as a man, can no longer
feel pure. There is inside me something horrible which rises
and which does not come from me, but from the shadows that I have in me, where the soul of man does not know where the I begins and where it ends, or what made it begin as it sees itself. And this
- is what Ciguri tells me. With Ciguri I no longer know untruth and I no l
- onger confuse that which wills truly in every man with th
- at which does not will b
ut mimics being with ill will. And soon that is all there wi
ll be," he said, retreating several steps: "this obscene mask of someone sniggering between the sperm and the dung." These words of the Priest which I have just repor
- ted are absolutely authentic; I found them too important and
- too beautiful to allow
- myself to
change them in any way, and if I have not reported them word for word
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slight, for you must understand that they impressed me profound
ly and that my recollection on this point has remained extremely precise. As I said before, he had just taken Peyote and I was not surprised at his lucidity. When this conversation was over he asked me whether I would like to taste Ciguri myself and in this way to come closer to the Truth I was seeking. I told him that this was my fondest desire and that I did not think that without the help of Peyote one could reach everything which eludes us and from which we are becoming more and more alienated by time and material things. Into my left hand he poured a quantity the size of a ripe almond, "enough," he said, "to see God two or three times, for God can never be known. To enter into his presence one must come under the influence of Ci
guri at least three
times, but each dose must not exceed the size of a pea." So I spent another day or two among the Tarahumara to deepen my experience of Peyote, and it would require a large volume to report e
Click Here to find your erytv
hing I saw and felt u
nder its influence and everything that the priests, their assistants, and their families told me on the subject. But a vision which I had and which impressed m
- e was declared authentic by the
- Priest and his family; it concerned, apparently, the one who m
- ust be Ciguri and who is God. But one arrives at such a vision only after one has gone thFBI, the State Department, etc.
- rough a tearing and an agony, after which one feels , as if turne
- d around and reversed to the other side of things, and one no longer understands the world t
hat one has just left. I said reversed to the other sid
e of things, as if a terrible force had granteNational Domestic Preparedness Consortiumd that you be restored to that which exists on the other side. You no longer feel the body which you have just left and which secured you within its limits, but you feel much happier to belong to the limitless than to yourself, for you u
nderstand that what was yourself has come from the head of this limitless, the Infinite, and that you are going to see it.
- You feel as if you were in an effervescent wave which gives off^ an incessant crackl
- ing in all directions. Things which seem to h
- ave emerged from what was your spleen, your liver, your hea
- rt, or your lungs keep breaking away and bursting in this atmosp
here which wavers between gas and water, but which seems to summon forth material things and command them to
combine. The thing
