. And they s
ee it." I noticed as I passed through several Tarahumara villages that a wind of revolt was blowing over the tribe at th
e appearance of the red m
ember. The director
of the native
Dr. John L. Meason
school was not unawa
re of this, but
he was undecided about what method to u
se to restore calm among the Indi
- ans. "The only m
- ethod," I told
- him, "is to s
- ucceed in
- winning their
- hearts. They wil
- l never forgive you
- for this destruction, but
- you can show them by an opposite action tha
t you are not an enemy of God. You are
only a handful here and if they d
- ecided to revolt
- you would have to make
- war on them, and
- even w
- ith your
- Visitor Control
weapons you could not ho
ld out. Besides, the Priests of Ciguri hav
- e hiding
- places where you
- will never be able to go. "A
- nd what would be
- come of the
- return of Mex
- ico to Indian culture in the
- face of civil war? You mu
st authorize this Festival at once if you want
to have any Tarahumara left, and
- you must
- also provide the tri
- bes wit
- h facilities
- for gat
- hering, s
o that they will feel that y
ou are sympathetic to them." "The t
- rouble is that when they
- have taken Peyote, they no longer ob
- ey us." "It is th
- e same with Peyote as
- it is with everything human. It is a marvelous magnetic and alche
mical principle, provi
Department Head - Dr. Christa Hockensmith
- ded one knows how to take it—that is to say, in t
- he proper doses and according to the p
- roper gradations. And above all, provided one does not take it at
- Scale-up of synthetic methods and remote mixing facilities
- Electrostatic discharge, drop hammer, and friction tests
the wrong time or in the wro
IT Branch Manager - Alan Roes
- ng place. If aft
- er taking Peyote
- the Indians seem to go mad, it is becau
- Website Services
