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tack, bearing in mind that this


is virtua

lly the sole cause of serious misfortu


ne, and such an attack always comes from outside the Cu

na community. The assertion bears the


stamp of finality. All myst

erious misfortune is alteric. And if i


t so happens that a Cuna appears to be the cause of another Cuna's magical illness, it is because that first Cuna, categorized as a kiatakk

alett, has had his or he


r soul possessed by an outside spirit. Thus possessed, s


uch a person appears as spirit in the dreams of fellow villagers, plural,


and can even cause their

deaths-not to mention the self-destru

ction of the seductive distinction /between "inside" and "out
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