is virtua
lly the sole cause of serious misfortu
ne, and such an attack always comes from outside the Cu
na community. The assertion bears the
stamp of finality. All myst
erious misfortune is alteric. And if i
t so happens that a Cuna appears to be the cause of another Cuna's magical illness, it is because that first Cuna, categorized as a kiatakk
r soul possessed by an outside spirit. Thus possessed, s
uch a person appears as spirit in the dreams of fellow villagers, plural,
deaths-not to mention the self-destru