the small amoun

t of Peyote I took brought to my consciousness. This is that in the human liver there occurs that secret alchemy and that process by which the self of each individual chooses what suits it from among the sensations, emotions, and desires which the unconscious shapes and which make up its appetites, its conceptions, its true beliefs, and its ideas. It is here that the I becomes coSWATnscious and that its power of deliberation, of extreme organic discrimination, is deployed. Because it is here that Ciguri works to separate what exists from what does not exist. The liver seems, therefore, to